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Friday, January 26, 2018

The end of the world doesn't scare me, but it does make me sad


I've been thinking about the end of the world a lot (unsurprisingly). Scientists keep moving the date of ecological devastation from climate change closer and closer. The possibility that all the beautiful life on this planet could be destroyed is such a tragedy. Every once in a while it just hits you, how close to the edge we are.

This is one of my favorite songs by one of my favorite bands. It really captures this feeling. The video destroys me every time I watch it, without fail.

Sai, by Acidman


We're Now Even Closer to the Point of No Return (Esquire)
Indulge Your Existential Dread 24/7 With This Real-Time Global Warming Clock (Earther)


Thursday, January 25, 2018

The missing half

I’ve been ruminating for months and months about what psychology really is. It’s treated like a science - most psychologists (including Jung!) want it to be a science. The reason Freud is still discussed in psychology classes, even though he was clearly full of shit, is because Freud shared this desire. Even Jung had some tendencies in this direction but, as a thoroughgoing empiricist, he knew when to give up this lifesaver and actually swim in the water. In fact, I think this was his whole point: his theory is based on reality... however, that reality includes spirituality! By refusing a priori to even look at the possibility that psychology has a spiritual aspect, these people are denying what is actually true, which is why they can never find out how to create deep, fundamental change in people.

What I’ve been struggling with is: how much of psychology is spiritual? This morning, as I was waking up, I realized that of course psychology is spiritual, because everything is spiritual! Psychology, even Jungian psychology, isn’t spirituality, but when you go deep enough it is. But this isn’t something unique to psychology alone. For example, go far enough into physics and again, you come to spirituality.

The thing is... everything is spiritual at its deepest place. Art, ecology, politics, farming, wood-working, cooking, everything. This is, in fact, our disease, the fact that we’ve forgotten this. Jung wrote about the “infrared” and “ultraviolet” ends of the archetypes; that is, our instincts and the spiritual archetypes that both live within us. The thing is, the entire world, all of reality and every part of it, has an infrared and an ultraviolet end. It’s just more obvious in psychology.

Until recently religion served to regulate the psyche. When religion lost its place of importance, we needed psychology to fill that gap. And the reason that modern psychology fails us over and over is that spirituality is a uniquely large and fundamental part, at every level, of the process of psychological healing, which is really actually spiritual healing. Instead, it’s techniques fail to create fundamental change in us but rather merely clean up the most shallow parts of our wounds (stick bandaids on them one might say). But what's not unique about psychology is the fact that it has a fundamental spiritual component. And how can that not be the case, since reality itself is spiritual, or ultraviolet, as well as infrared.

The illnesses of our time are caused by the lack of awareness of this spiritual side of reality. In fact, the illness of our time is at root this lack; everything else - the wars, the social and racial unrest, the looming nuclear destruction and actual ecological devastation - are just symptoms of this fundamental disease. The fact that we have forgotten this whole half of reality is the cause of everything wrong, not only in our individual lives but in the world at large. Just as our lives would fall apart if we failed to grasp the physical side, so it is falling apart because we have forgotten the spiritual side. Our world is reflecting this illness back on us. And as nothing in our individual lives will truly improve until we grasp this, so too will nothing fundamentally improve in the world until we come to understand both its halves.

Wednesday, January 24, 2018

Article: Ursula K. Le Guin's speech at National Book Awards; "Books aren't just commodities"

Hard times are coming, when we’ll be wanting the voices of writers who can see alternatives to how we live now, can see through our fear-stricken society and its obsessive technologies to other ways of being, and even imagine real grounds for hope. We’ll need writers who can remember freedom – poets, visionaries – realists of a larger reality.

Right now, we need writers who know the difference between production of a market commodity and the practice of an art. Developing written material to suit sales strategies in order to maximise corporate profit and advertising revenue is not the same thing as responsible book publishing or authorship.

Yet I see sales departments given control over editorial. I see my own publishers, in a silly panic of ignorance and greed, charging public libraries for an e-book six or seven times more than they charge customers. We just saw a profiteer try to punish a publisher for disobedience, and writers threatened by corporate fatwa. And I see a lot of us, the producers, who write the books and make the books, accepting this – letting commodity profiteers sell us like deodorant, and tell us what to publish, what to write.

Books aren’t just commodities; the profit motive is often in conflict with the aims of art. We live in capitalism, its power seems inescapable – but then, so did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art. Very often in our art, the art of words.

I’ve had a long career as a writer, and a good one, in good company. Here at the end of it, I don’t want to watch American literature get sold down the river. We who live by writing and publishing want and should demand our fair share of the proceeds; but the name of our beautiful reward isn’t profit. Its name is freedom.
- Ursula K. Le Guin


Commodification is a symptom of the disease the world is suffering. Commodification is, at its root, Ego run amock, completely unmoored from the ground of the Unconscious, and the Self. This is why the spiritual is so denigrated in the world today. Or, what is considered “spiritual” is often just another attempt by Ego to “get it’s use” out of the world.

Ego is necessary. It is what allows us to survive in the world. It is also what allows us grow spiritually; without a solid ego, we wouldn’t have a boat large enough and strong enough to go out on the deep, turbulent waters of the unconscious and bring back the fish we caught. Ego is one leg, but we need both legs to walk.


Ursula K Le Guin's speech at National Book Awards: 'Books aren't just commodities' (The Guardian)


Monday, January 1, 2018

Introduction to Jung

Looking over the glossary it occurred to me that if someone mastered every entry on that page, they would have a solid grasp of analytical psychology. This lead me to put together a basic introduction to Jung based on those posts. This page is a work in progress and will be updated as new posts are written.

I started with easier and more basic aspects of his theory and from there move to more difficult and esoteric subjects. Posts on typology can be found on the page "Jungian Typology".


Structure of the Psyche

Analytical Psychology
Psyche
Personality
Consciousness
Unconscious
Personal Unconscious
Collective Unconscious
Complex
Ego
Persona
Shadow
Animus
Anima
Wise Old Woman/Man
Self



Archetypes

Archetypes
Archetypal Image
Imago
Psychoid
Personification
Contamination
Projection
Symbiosis
Identification
Inflation
Negative Inflation
Mana Personality
Introjection
Objectivation
Depotentiation
Assimilation



The Self Regulating Psyche

Self-Regulation of the Psyche
Libido
Will
Instinct
Reductive
Constructive
Concretrism
Abstraction
Complex
Autonomous
Affect
Mother Complex
Father Complex
Power Complex



Breakdown of the Psyche

Collective
Participation Mystique
Archaic
Abaissement du Niveau Mental
Depression
Dissociation
Neurosis
Repression
Regression
Regressive Restoration of the Persona
Schizophrenia
Hysteria
Psychosis
Enantiodromia



Individuation

Adaptation
Compensation
Individual
Reflection
Differentiation
Progression
Opposites
Integration
Transcendent Function
Tertium Non Datur
Individuation
Wholeness
Constellation
Synchronicity



Jungian Therapy

Dream
Lysis
Dream Series
Dream Interpretation
Objective Level
Subjective Level
Dream Analysis
Circumambulation
Association
Amplification
Active imagination
Transference
Countertransference



Symbolism
(A more extensive list can be found on the page "Symbols")

Symbols
Myths
Participation Mystique
Mother
Eros
Soul
Father
Logos
Spirit
Child
Trickster
Puella/Puer Aeternus
Kore (see also "Puella Aeternus")
Crone
Senex
Hostile Brothers
Hero's Journey
Heroine's Journey (see also "Night Sea Journey")
Night Sea Journey
Rebirth
Wounded Healer
Numinous
Supraordinate Personality
Anthropos
Mandala



Alchemy

Alchemy
Artifex
Magnum Opus
Prima Materia
Nigredo
Albedo
Citrinitas
Rubedo
Calcinatio
Solutio
Mortificatio
Coagulatio
Sublimatio
Separatio
Coniunctio
King & Queen
Incest
Syzygy
Philosopher's Stone
Axiom of Maria
Quaternity
Unus Mundus



Links:

Jungian Terms (Jung Platform)
Glossary of Jungian Terms (Carl-Jung.net)
Glossary of Jungian Terms (Tallahassee Center for Jungian Studies)
A Glossary of Jungian Terms (Terrapsychology Page)
Jung Lexicon: A Primer of Terms & Concepts (Abed Continuing Ed.)
Jungian Psychology: Glossary of Key Concepts (End of the Game)
Analytical Psychology (Wikipedia)
Jungian Techniques: Individuation, Active Imagination and Dream Interpretation
MBTI Basics (The Myers-Briggs Foundation)



Further Reading

The following books are a good introduction to Jung, for those wishing to explore these topics in more depth:

Memories, Dreams, Reflections, by CG Jung
Man and His Symbols, edited by CG Jung
Jung: A Very Short Introduction, by Anthony Stevens
Jung's Map of the Soul, by Murray Stein
Ego and Archetype, by Edward F. Edinger
A Guided Tour of The Collected Works of C.G. Jung, by Robert H. Hopcke
Understanding Dreams, by Mary Ann Mattoon
Dreams, A Portal to the Source, by Edward C. Whitmont and Sylvia Brinton Perera
A Critical Dictionary of Jungian Analysis, by Andrew Samuels and Bani Shorter
The Handbook of Jungian Psychology: Theory, Practice and Applications, by Renos K. Papadopoulos
Personality Types, by Daryl Sharp

Deirdre Bair's top 10 Jungian books (by the author of the excellent biography, Jung: A Biography)
C.G. Jung’s Collected Works: Abstracts, IAAP (full abstracts of every volume of the Collected Works)


Also, if you're interested in an excellent introduction to Jung you should definitely check out analyst John Betts' podcast Jungian's Podcast. It's available on iTunes.