Our conscious realm is like a room with four doors, and it will be the fourth door by which the shadow, the animus, and the anima and the personification of the Self will come in. They will not enter as often through the other doors, which in a way is self-evident, because the inferior function is so close to the unconscious and remains so barbaric and inferior and undeveloped that it is naturally the weak spot in consciousness through which the figures of the unconscious can break in. In consciousness it is experienced as a weak spot, as that disagreeable thing which will never leave you in peace but always causes trouble, for every time you feel you have acquired a certain balance or inner standpoint, something happens from within or without to throw you off again, and it is always through that fourth door, which you cannot shut. You can keep the three doors of your inner room closed, but on the fourth door the lock does not work, and there, when you do not expect it, the unexpected will come in again. Thank God, you can say, for otherwise the whole life process would petrify and stagnate in a wrong kind of consciousness. It is the ever-bleeding wound of the conscious personality, but through it the unconscious can always come in and so enlarge consciousness and bring forth new experience.- Marie Louise von Franz, “Psychotherapy”
As long as you have not developed your other functions, your auxiliary functions, they too will be open doors, so in a person who has only developed one superior function, the two auxiliary functions will operate in the same way and will appear in personifications of the shadow, animus, and anima. It is only when you have succeeded in developed three functions, in locking three of your inner doors, that the problem of the fourth door still remains, for that is the one which is apparently not meant to be locked. There one has to succumb, one has to suffer defeat, in order to develop further. So if you attend to your own dreams, you will see that these inner figures, if they appear personified as real persons, tend to choose such personifications. Another kind of personification, which naturally has to do with the shadow, is that the fourth function is contaminated with personifications from the lower levels of the social strata of the population or by the underdeveloped countries. That is a beautiful expression – the “underdeveloped” countries. It is just marvelous how we Westerners in our superior arrogance look down on the underdeveloped countries and project our inferior functions upon them! The underdeveloped countries are within ourselves, and therefore, naturally, because this is such an obvious symbolism, the inferior function for a white person often appears as a wild Negro or a wild Indian. Frequently also the inferior function is expressed by exotic people of some kind: Chinese, Russian, or whoever may give that quality. The unconscious tries in this way to convey the quality of something unknown to the conscious realm, as if it would say: it is as unknown to you as the Chinese are unknown in your culture. The shadow, animus, and anima appear very often projected onto Asian or African or “primitive” people.
This is why it's so important to come to terms with the people (and creatures) that live within our unconscious; the "primitive" is within us... the criminal, the underdeveloped, all of it is us. Until more of us start to realize that our prejudices are actually the fear and hatred we have of our own shadow, we will continue marching down the road of violence.
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